Mohandas Gandhi: Truth and Tyranny

Just imagine if everyone practiced Satyagraha (holding onto truth) and Ahimsa (unconditional love). I had an interesting conversation with a girl in a retail shop serving coffee and donuts. I asked her how she was, she said ok finishing soon. I then found out that she was upset as she is not been paid for overtime. I asked her did she tell management. She said they say I should have the work done by closing, but there is too much. She implied they don’t listen and just gave up. Yet the resentment was there. I discovered she was studying and it was Justice, she plans to be a Lawyer. I then told her about my life and I said, if you feel something is wrong you speak up. If you accept it you give tacit consent. I said for me I have left many jobs on principle, I have definitely been poorer, no doubt, yet I had my integrity. If I keep giving my power away by saying I have no power, then you have no power. Yet if you choose to be courageous and face life with truthfulness (and respect) you allow others to decide who they are – fair or greedy. If you agree with the latter you will find it wherever you go. I said you never know what life opens up when you make a choice. I then sat down and then an idea came into my mind. I asked her if she would be interested in one day a week doing conflict resolution with me. I had planned to offer a cheap service to people here in Brisbane as many had suffered the floods. It was an opportunity to assist them through positive intervention. I would use my REAL HOPES model – responsibility, empathy, awareness, love, honesty, oneness, peace, enjoyment and service. I will frame it so that it enables both parties to hear each other and to solve the problem. It could be good for her to have a go at this. As a lawyer she will move into adversarial environments, it may be good for her to learn nonviolence.

So that brings me to Gandhi. Here is a brief outline. In the next few blogs I will outline his life. He inspires my life.

Gandhi as outlined by Wikipedia.

Mohandas Karamchand Gandhi (Gujarati: મોહનદાસ કરમચંદ ગાંધી; Hindi: मोहनदास करमचंद गांधी, pronounced [moːɦənd̪aːs kərəmtɕənd̪ ɡaːnd̪ʱi] ( listen); 2 October 1869 – 30 January 1948) was a pre-eminent political and ideological leader of India during the Indian independence movement. He pioneered satyagraha. This is defined as resistance to tyranny through mass civil resistance – a term which Gandhi used in many of his statements and writings.[1] His philosophy was firmly founded upon ahimsa (nonviolence). His philosophy and leadership helped India gain independence and inspired movements for civil rights and freedom across the world. Gandhi is often referred to as Mahatma ([məɦaːt̪maː]; Sanskrit: महात्मा mahātmā or “Great Soul” (magnanimous), an honorific first applied to him by Rabindranath Tagore).[2] In India he is also called Bapu (Gujarati: બાપુ, bāpu or “Father”) and officially honored in India as the Father of the Nation. His birthday, 2 October, is commemorated as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence. Gandhi was assassinated on 30 January 1948 by Nathuram Godse.

Gandhi first employed civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community’s struggle for civil rights. After his return to India in 1915, he organized protests by peasants, farmers, and urban laborers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women’s rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination. Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (240 mi) Dandi Salt March in 1930. He launched the Quit India Movement in 1942, demanding immediate independence for India. Gandhi spent a number of years in jail in both South Africa and India.

As a practitioner of ahimsa, Gandhi swore to speak the truth and advocated that others do the same. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven from yarn that he had spun by hand himself. He ate simple vegetarian food, experimented for a time with a fruitarian diet, and undertook long fasts as a means of both self-purification and social protest.